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Philip’s Mission

Philip’s Mission
   The Old Testament Lesson for tomorrow is from Acts 8:26-35. It is about the Apostle Philip and an Ethiopian eunuch.
   The Apostle Philip was the brother to Bartholomew or Nathanael. Scholars believe that Bartholomew and Nathanael were the same person. Philip was told by an angel to “Rise and go toward the south to the road that goes down from Jerusalem to Gaza” (8:26 ESV). Most of you know a lot more about Gaza now than you did last year at this time. Philip went immediately, and upon arrival, when the Holy Spirit spoke to him, he ran to the Eunuch. The Ethiopian Eunuch was passing through on his way back to Ethiopia. (Eunuchs were the servants of royal women in some courts.) This gentleman was a minister of Candace, the queen of the Ethiopians. He “was in charge of all her treasures” and “had come to Jerusalem to worship” (v. 27). The Eunuch, who was not given a name in scripture, was returning home. He was “seated in his chariot,” reading from the prophet Isaiah, when Philip arrived. Philip was told to approach the Eunuch, which he did. Philip heard him reading from Isaiah. This becomes Philip’s way of establishing a rapport. Philip asked the Eunuch if he understood what he was reading (vs. 28-30).
   The Eunuch responded, “How can I, unless someone guides me?” And he invited Philip “to come up and sit with him” (v. 31). The passage of the scripture which he was reading was this: “As a sheep led to the slaughter or a lamb before its shearer is dumb, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth.” The Eunuch said to Philip, “About whom, pray, does the prophet say this, about himself or about someone else?” and “then Philip opened his mouth, and beginning with this scripture he told him the good news of Jesus” (v. 35).
   The two traveled together for a little while. And as they went “along the road they came to some water, and the Eunuch said, “See, here is water! What is to prevent my being baptized?” and “he commanded the chariot to stop, and they both went down into the water, Philip and the Eunuch, and he baptized him.” Then “when they came up out of the water, the Spirit of the Lord caught up Philip; and the Eunuch saw him no more, and went on his way rejoicing” (vs. 36-39).
   Philip baptized with water as John the Baptist did. Even though the Holy Spirit led them there, it was not a baptism of the Holy Spirit, but only water. At least in this case, it appears that way. In Acts 19:1-6, when Paul went to Ephesus, he was preaching and asked how the people were baptized, and they said in the Baptism of John the Baptist. Paul then baptized them in the Holy Spirit. There is no mention that this was the case with the Eunuch.
   Philip’s mission was accomplished, and for those of you who remember a show called, “Quantum Leap,” Philip leaped again, to another place where the Holy Spirit was calling him to go. It was to the town of Azotus, and passing on “he preached the gospel to all the towns till he came to Caesarea.” The distance was about 30 miles. We are told that Philip was caught up in the Spirit (Acts 8:40).
   The Eunuch went home rejoicing and praising God (Acts 8:39). How about you? If God called you, how quick would you be to respond to a calling by an angel or the Holy Spirit? When you arrived, would you run or walk to tell someone you did not know about Jesus the Christ?
-Pastor Kathy Behrens, serving Picture Rocks and Tivoli United Methodist Churches

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Reflections And Renewal

June 13, 2022

By Mrs. Gail Landers, member of New Covenant United Church of Christ
United Churches of Lycoming County’s Christian Social Concerns Committee

Experts define pilgrimage as “a journey to a sacred place or shrine, a long journey or search.”

A decade ago, a long-awaited journey with my just-graduated seminarian and youngest daughter, now an ordained pastor with the United Church of Christ, welcomed the end of May. It was a retreat to the peace-filled Island of Iona with Oasis Ministries for Spiritual Development. Accessibility was limited via two ferries.

Our life journeys are always in progress, more than one big list. Being off the beaten path in the Sea of Hebrides, due West of Oban, Scotland and the Isle of Mull, sits the three and a half mile long and one mile wide Island of Iona.

It is just half the size of my first week-long island exploration off the coast of Boston: Thompson Island.

There is no need for cairns direction on this sacred ground, full of history. The mixing of Celtic Christianity and Pagan traditions blends from the founding by Saint Columba.

When people asked me what I did there, “Did you stay in a castle?”, I find it difficult to give an understandable answer. When you have your senses heightened through the beauty of nature, new bird songs and sightings, historical memories at your feet, fresh air and late night light; walk around sheep scat bedecked with flowers; view flowers growing through rocks-new life from the old past; freedom to walk off trail (with respect to closing any gates/styles) to roam the land of endless mounds of grass and stones, I had one of the simplest, healthiest, and rewarding pleasures of life: “the walk.”

Robert Reber, managing editor of Illinois Stewardship, refers to “the walk” as “one of life’s most intimate experiences with nature.”

When eyes and hearts are opened to the beauty of nature and our human connection to it, new awakenings occur. Sometimes this is referred to as an “ah ha” moment. The ability to connect is realized. Respect for the colorful embedded stones and labyrinth root the history of Iona, mirrored through the legacy of Columba.

Later this month, I will join another pilgrimage stateside, this time to the Southwest and the Ghost Ranch of New Mexico, two hours from Albuquerque. It was formerly the residence of artist Georgia O’Keefe and is now under the auspices of the Presbyterian Church. My sister will be joining me, along with a small group of other Oasis Ministry travelers.

Like the spiritual gifts of strengthening that the apostle Paul shared with the Romans, we will be hoping for what is not seen and waiting with patience and renewing of minds, “rejoicing in hope and persevering in prayers, extending hospitality to strangers and living peaceably with all” (Romans 12:12-13).

“Sometimes one must travel far to discover what is near” Uri Shulevits, The Treasure.

“Hold on to what is good, even if it is a handful of earth. Hold on to what you believe, even if it is a tree that stands by itself. Hold on to what you must do, even if it is a long way from here. Hold on to your life, even if it is easier to let go. Hold on to my hand, even if someday I will be gone away” Pueblo Prayer.

Living A Lifestyle Of Worship

June 13, 2022

Living A Lifestyle Of Worship

By Apostle Dawn Gueary
Lite-Shine Intl. Ministries

There are several ideas that may come to your mind when you think of living a life of worship. One may be which church you attend, how often you read the Bible, how often you pray, etc. Examples in the Old Testament may have included animal sacrifice, the tabernacle where only the priests could make atonement once a year for the sins of the people, or where the people would gather to worship. As we know from the New Testament, Christ came to become the ultimate sacrifice, which would set a new standard for us to live by.

Romans 12:1-2, in the Passion translation, says that our daily act of worship should be our proper response to God’s marvelous mercies. We are to surrender our bodies to Him to be His sacred and living sacrifice. The word sacrifice means to forfeit or surrender, which leads to life and not death. For us to live in holiness and to experience all that delights His heart, this must become our genuine expression of worship. We must stop imitating the ideals and opinions of the culture around us and be inwardly transformed by the Holy Spirit, through a total reformation of how we think. This, in turn, will empower us to discern God’s will and help us to live a beautiful life, despite what may be going on around us.

Here the word “bodies” means to surrender the totality of our life. The sacrifice that pleases God is a life fully lived for Him. Psalm 113:3 says “From the rising of the sun to its going down, the Lord’s name be praised,” and 1 Corinthians 10:31 says “Whether you eat or drink, or whatever you may do, do all for the honor and glory of God” (NIV).This is saying that living our life for God is considered a holy sacrifice and it brings great joy to His heart. So how then do we truly live a life of worship?

First, we need to be receivers of His mercy. How we receive His mercy is how we, in turn, give. Secondly, we need to devote our entire self to him. Third, we need to really be aware of what we are worshipping! A good way to measure this is to think about who or what consumes our time, our thoughts, our energy, and our heart space.

Ecclesiastes 2:1-11, 10:6-7, and 11:10b clearly describe Solomon’s report of what potentially became his false gods. Such things included but were not limited to money, fitness, vanity, men, women, work (or works), children, family, and home. Although all these things are important and are blessings that have been given to us by God and are to be stewarded well, they can easily become our god if we are putting too much emphasis on them instead of worshipping God.

What is our primary purpose on this earth? You guessed it; it is to worship God! In Matthew 22:37, Jesus declared that our greatest commandment is to love the Lord our God “with all your heart, all your soul and with all your mind.” And in Matthew 19:19, he included “love your neighbor as yourself.” The only way we can do any of this is to first allow God to show us His infinite love by inviting Him by our own admission into all areas of our heart. We should give Jesus the access into our intimacy by looking into us to see anything that may have taken the place where He so longs to be the Lord.

Sunday, June 12, 2022

June 13, 2022

The following institutional services are arranged for and reported by United Churches of Lycoming County:

Sunday, June 12, 2022

Because the COVID-19 outbreak continues to keep us from safely gathering together, few services are scheduled in area long term care facilities or prisons.  Many congregations are beginning to meet together in person for Worship, being careful to social distance and to follow all CDC guidelines. They also encourage those most at risk to continue to Worship at home and to take advantage of services that are live streamed on Facebook, YouTube, Zoom, and other venues.

The following institutional services are arranged for and reported by United Churches of Lycoming County:

Sunday:

Lycoming County Prison, 1:45 and 3:15 p.m., None scheduled.
Celebration Villa, 2 p.m., None scheduled.
Williamsport South, 2 p.m., None scheduled.
Valley View Nursing Home, 2 p.m., None scheduled.
Embassy of Loyalsock, 2 p.m., Mr. Anthony Mileto, St. John’s – Newberry United Methodist Church, Williamsport.
HCR Manor Care North, 2:15 p.m., None scheduled.
Rose View Center, 2:15 p.m., Mr. Jerry Webb, AME Zion Church, Williamsport.
Leighton Place, 3 p.m., None scheduled.
Williamsport Home, 3 p.m., None scheduled.
Pre-Release Center, 3:30 p.m., None scheduled.

Services during the week include:

Heritage Springs, 10 a.m., Tuesday, None scheduled.
Presbyterian Home, 11 a.m. Thursday, None scheduled.

On the radio:

Radio Services are provided by the following congregations:
8:30 a.m. (Saturday) Jersey Shore Assembly of God, WJSA 96.3 FM.
9 a.m. (Sunday) Community Baptist Church, Montoursville, WJSA 96.3 FM.
9 a.m. (Sunday) Pine Street United Methodist Church, Williamsport, WWPA 1340 AM/101.7 FM., WILQ  HD3

Ecumenical luncheon:

United Churches of Lycoming County’s Wednesday Noon Ecumenical Lunch will return September 7th!

Devotion line:

The United Churches telephone devotion line is available 24 hours a day by calling 570-322-5762. These devotions change daily and are hope filled and inspirational. The devotions this week will be provided by Rev. Gwen Bernstine, Lycoming Presbyterian Church.